Wednesday, October 14, 2009

Poems & Stories About My Mother

Things My Mother Told Me (And What I Said Back To Her)

When someone says something bad, don’t fight back. Be nice to them because they will get what they deserve in the end.
If they’re already mean, why should we care about being nice to them?

Don’t point at the moon or it will cut your ears.
I already pointed at the moon.

Don’t comb your hair at night or you’ll be poor.
Why would I comb my hair at night?

Don’t sing at night or you’ll be poor.
What’s wrong with being poor?

Don’t sleep with your hair falling down on the side of the bed or ghosts will come grab it.
Creepy.

When someone says something bad, don’t fight back.
I still think they should get yelled at.

You complain about boiled chicken now, but when you get married, you’ll hunger for it.
Whatever.

Don’t talk to your sister’s ex-boyfriends. They try to get one sister if they can’t get another.
Creepy.

Don’t date orphans. They won’t have a family to help you.
Maybe I should marry an orphan. Then I won’t have to worry about a mother-in-law. (Her response is always, “My Gawh! Don’t ever say that.”)

When you marry, you must throw away all the photos of your ex-boyfriends.
I have no ex-boyfriends.

When you become a daughter-in-law, don’t stay in your room all day. Only lazy girls do that.
What if I don’t plan to get married?

When you cook, you must always ask your mother-in-law what their family wants to eat, how they want the food prepared. They won’t eat the way you and I do.
But what if she says, “Cook whatever you want to”? What do I do then?

If you buy something to eat, you must make sure you have enough for everyone.
What if I don’t have enough money?

If you just buy something for yourself, people will think you are selfish.
Then I’ll just hide it in my room.

If your in-laws are hosting a family gathering, you must be the first to wake up.
I’ll set my alarm for 8 AM.
(No, you must be up at 5 AM before the sun comes up.)

If you’re a lazy daughter-in-law, your husband’s family will send you back to us. Then what will you do?
Refund their money?

If you’re going to be lazy around the house, at least do well in school.
Woo-hoo! Good to know my options.

When you hear your mother-in-law yelling at her daughters about the housework, know that she is really yelling at you.
How passive aggressive is that?

If you marry into a family of thieves, then you become a thief with them. Likewise, if they work hard, you must work hard too.
My husband sleeps in, so it’s okay for me to sleep in too?
No! In reality, you can never sleep in.)

When you get married and your husband’s family is driving you away from our house, don’t ever look back or else you will bring bad luck to our family.
How do you know this?

All these things I have told you are warnings so that, when you marry, when you meet your true mother, she will love you.

After I got married, she asked, “How is your mother doing?”

I turned to her and said, “I don’t know. How are you doing?”

All she could say back was, “My Gawh!”



CROSS STITCH CLOTH


It is white—usually. No, always. There are lines running up and down and sideways like plaid of the same color. My mother used to buy yards and yards of this cross-stitch cloth to sew paj ntaub. She bought thread that came not in spools but rather in bundles that resembled colorful slivers of hair folded up or like kow poon noodles after they have been drained and folded.

She and my sister-in-law used to sit by the window, used to sit on low, homemade square-shaped wooden stools or circular, store-bought woven bamboo ones. She sat there sewing clothes for our trousseau, for the day my sisters and I married.

These will be gifts you take with you when you leave us, she said.

I am five at the time, Mee eight. The other girls are not yet born.

But I never learned how to sew.

I always expected that I would. My mother was always saying girls needed to sew. How would you give your kids Hmong clothes? They were too expensive to buy.

But I never learned to sew just as I never learned how to dance in Hmong.

Eight years later, Mee leaves.
Fourteen years later, I leave.
Twenty-five years later, the other sisters are still not married.
But perhaps this is good because my mother stopped sewing years ago.


MY FATHER FEEDS HIS PARENTS


When we have a spirit-calling ceremony called hu plig or when we have an ua neeb—I’m still not sure what the English translation on this is—my father feeds his parents. He sits at the kitchen table with a bowl of rice, a bowl of boiled chicken, and an empty plate. As though my grandparents are here and not on The Other Side, he scoops a spoonful of rice, tears off a piece of chicken, and pours some broth onto the plate. He repeats this, uttering words beneath his breath. How does he know how to do this? What are the words he says? He has not taught any of us kids this ritual, and I wonder: Who will feed him when he is gone? Does he teach lessons the way my mother does? She doesn’t say, “This is how you cook.” She says, “Go to the kitchen.” When she later learns I don’t know how to cook, she yells at me. “What were you doing all this time in the kitchen?” she asks. “Eating,” I say. “Killing time.”



WHAT WE LIVED ON
(originally published in The Saint Paul Almanac)

$13,200. That’s what we lived on every year.

$850 a month in cash from the county + $250 a month in food stamps.

Divided among nine people.

My mother explains the expenses to me:
Rent: $600
Electricity: $120
Phone: $20

She doesn’t mention expenses for shampoo, clothes, notebooks, and other things.

What about the food stamps? I ask.
1 pig at Long Cheng: $120
A few chickens: $30
Miscellaneous groceries: $100

Miscellaneous includes gallons of Kemp’s ice-cream I always beg for. Sometimes it’s Neapolitan, Strawberry Swirl, or Tin Roof Sundae, but my favorites were always Cherry Nut and Mint Chocolate Chip. They’re only $4.99 per gallon, I tell my mother.

The pig comes straight from the Long Cheng slaughterhouse in South St. Paul. My mother and dad chop it up and bag the ribs, pork chops, and lean meats into the long chest freezer squeezed in our kitchen. Even when we lived in a two-bedroom apartment, the chest freezer traveled with us and was housed in one of the bedrooms. The pig’s feet, head, and other fat ends get boiled down until the meat is tender and swimming in its own fat. Mother adds minced ginger to it. No salt.

The remaining fat is cut into small pieces and boiled down until the fat becomes hard and crisp, until it becomes kiav roj. Mother stores the kiav roj in empty ice cream buckets. Later, she will stir fry them with greens. The liquid fat also goes into other ice cream buckets. There it hardens into lard that we will use to cook with. No need to buy vegetable oil.

The chickens are worse. If I’m lucky, they have already been killed and dressed before they come home. Sometimes, they come home alive. If that is the case, they live temporarily in an overturned cardboard box or a paper bag. When they are ready to be killed, my mother and someone else—sometimes my sister-in-law—set up a spot in the kitchen. There is a pot with hot water, a bowl, a knife, the trash can, and newspaper or garbage bags spread on the floor to serve as a tarp. One person holds onto the chicken’s legs and wings while the other person slits the throat. The chicken is still wailing as its blood drips into the bowl. When the blood-letting is done, the chicken’s body is soaked in the hot water, taken out, and its feathers are pulled.

I don’t like freshly-killed chicken though. You can’t fry them because the skin’s too tough.




During the summer, we have a garden. One year, it is in Rosemount. Another year it is in Lake Elmo. Other years, I don’t know.

The garden is green, but it isn’t beautiful. The closest thing to flowers are the white, lacy blossoms from the cilantro. There are poles made from skinny branches taken from some farmer’s land. Pieces of colored yarn connect the poles, which hold green beans and tomatoes. Empty half-shells of cucumbers are strewn on the ground, some with teeth marks on the sides.

Mother brings us here every couple of days to pick vegetables. My sister-in-law, Nyab Houa, comes to help out every now and then. Before my sister, Mee, got married, she came here too. My brothers, Pao and Xin, are rarely here but when they do come, Pao always finds a reason to sit in the van. Lisa, Cindy, and Virginia play house. My dad is somewhere though I can’t see him in my mind.

We snap green beans off their vines filling white buckets to the brim. There are so many green beans, they are boiled then packed into Ziploc bags where they will sit in the freezer. One summer, I remember eating pork stir-fried with sliced green beans for almost every meal.

We pick overgrown cucumbers that will be eaten in a number of ways: simply peeled, sliced and dipped in dry pepper and salt, or scraped flesh (with no seeds) mixed into a cold soup of water, sugar, and ice cubes.
Sometimes we bring home a squash or two but not too many. Mother likes to pick their leaves and eat them boiled in water. It helps to make food go down, she says.

There are other vegetables like green onions and cilantro but you don’t need five pairs of hand picking this at the same time. The peppers she doesn’t let us touch because she’s afraid they’ll burn our eyes.

Xin and I want fun things to eat too so we convince my mother to plant cantaloupes and watermelons one year. On one visit, they are too small to eat. Another time, when they should have been ripe, there are no more melons, just empty vines. Xin and I are so mad, we run to another Hmong family’s plot of land and steal a watermelon. But it is only the size of a grapefruit, all white, and rind-tasting, so we throw it in the dirt cracking its head.

We never planted melons after that.





But I would be lying if I made it seem like we lived off the fat of the land. There were the jobs we did on the side.

At twelve, I worked with my mother at factories on the weekend. We assembled bouquets and made flower arrangements that were shipped off to stores like Cub Foods.

When I was thirteen, a few times during the winter, we went to the Civic Center at ten thirty or eleven at night. When we went there, people were always on their way out of hockey games, and I’d avoid their eyes, fearful that my classmates would be among them. The only other time I had been to the Civic Center was around Thanksgiving time when we’d go celebrate the Hmong New Year. On those nights we went to clean, we’d be assigned seating areas. It was our job to sweep then mop our designated areas. I remember the smell of popcorn and puddles of beer. Sometimes the older people couldn’t work as fast, so my mother made me go help them finish their section because no one could leave until we were all done. Our pay off was twenty-five dollars a night. Years after that, when I went to the Hmong New Year and saw piles of food strewn by the garbage can or puddles of pop on the steps, I’d wonder who would be cleaning it that night.

During the summers I was thirteen to sixteen, my mother figured we could make money picking cucumbers. It was only when I was in tenth grade and learning about ex-slaves and share cropping did I make the connection that we were doing just that. We rented a few acres from a local farmer then we’d pick the cucumbers and sell them back. My mother explained that the smallest kinds yielded the most money but you had to pick a lot for them to matter. The largest kinds, the ones that were used for spears and pickles on a stick weighed the most but yielded the least money. So we always aimed to get the middle ones, which were plenty. The hard thing about cucumbers was that they grew fast, so we had to pick them just when they were right and come back the next day if we didn’t finish some rows. Maybe every three or four days, we’d get a break so that the cucumbers could continue growing again, then we’d be back in the field.

I did this for about three years. The year I stopped, my mother had gotten me, Pao, and Xin jobs at a place that made Christmas wreaths. She and other old women put the evergreen boughs together to create the wreaths while my brothers and I took sticks of berries and twisted them. Later, the berries would be attached to the wreaths. We had a certain quota we needed to meet every day before we could leave. Maybe it was five boxes of berries. If there was someone lagging behind, we all helped out.

By the time I was sixteen, I was tired of these jobs, tired of saying, “Nothing” when people asked me what I did on the weekend, tired of sitting in the lunchroom eating sticky rice and fried fish next to people with sandwiches and chips, tired of working jobs where no one knew your name and didn’t care to know. That summer I turned sixteen, I left the berry-twisting job and got a real job, one I could put onto my work history. I became a cashier at the Kmart on Maryland Avenue working for $5.50 an hour. I made somewhere between $100 - $140 a week, which I figured was more than what we’d made picking cucumbers. If we were lucky, we made $100-$140 every three days and that was divided among the whole family.

Later that year, my mother also came up with another money-making idea. We could cook for large events like Hmong family gatherings and serve the food. I could help out with the prep work. My mother would do the cooking. Then I would take care of serving the food. We could make a few hundred dollars every weekend, she said. I was fine with this but somehow this idea never came into fruition.

After K Mart, I worked at Taco Bell for a year then quit right before prom. When I went off to college, I got an office job photocopying papers for professors.
By the time I was nineteen, I started working in non-profits and have stayed there since.

Sometimes, my mother will call me and ask if my organization, which she calls “company,” has any job openings for my brothers. “We do,” I tell her, “but it’s not like you can just do things. You need to have skills, experience.”

“Do you just sit all day at a desk?” she asks.

“Yes.”

“They pay you to think?”

“Yes.”

“How much do you make?”

When I tell her, she says I must have at least $10,000 saved up. I cringe because, although education, experience, and fifteen years of work history are bundled together, I’m not too far from where I started when I was twelve years old.

My Life This Last Week

I will remember being 30 forever.

Excuse my language, but this has been one of the most fucked up years of my life, yet it has also one filled with great opportunities, friendships, and revelations.

For the last several months, I've been thinking of attending the National Asian American Theater Festival in New York. I thought it would be a great opportunity to see what national Asian American artists are doing as well as network. Only one problem: I was broke.

Then in a chance meeting last week, someone said to me, "If you want to go, make it happen." So I wrote an email to friends and acquaintences and within 24 hours, I'd fundraised 90% of my goal. Since then, I've met my fundraising goal and am still amazed at how much people support me. I feel incredibly loved, blessed, and taken care of by the people aorund me.

Just yesterday, I got an email (which might have been accidentally deleted because it went into my junkmail folder) that I'd won one of seven artist residencies through the Midwestern Voices and Visions Program, which supports the creation of work by artists of color in the Midwest. 1 of 7 in the Midwest! That was exciting, amazing, and validating.

But now onto the bad things:

This has been a tough year for me personally. I hate it when people are all cryptic but here goes anyway. I feel as if nothing negative has happened to me in years. Yet this whole summer has been filled with nothing more than one mental slap to my face after another.



On top of that, my mother has been sick. This past Sunday, I received a call that she was having trouble breathing and had been rushed to the hospital. I was fortunate to see her alive for one hour before she died.

One of the things that angers me so much about my mother's death is that she worked so hard, even until the end. I'm naive in thinking that my mother would live until she was as old as my grandmother spending her days chilling by the window, sewing paj ntaub, and watching little children. Maybe she'd tend to a garden in Rosemount and meet up with old friends at the casino for fun.

But the truth is that she's always worked. She worked overtime and had no health insurance. She had no time to sew paj ntaub or tend to a garden as a hobby.

After my mother's body was taken away, my oldest sister, Pa, said to me, "You know how to write. Write a story about her life."

What I didn't tell Pa was that I had been writing about my mother for years.

And now her stories and lessons are all I have left to hold on to.

Sunday, August 23, 2009

Recipes

Recipe for a Late-Night Meal

As a child, I often took advantage of my dad. I've told this story many times. When I had to start attending school, I refused to go. As a way to appease me, my dad took me to Hamburger Stand everyday. Hamburger Stand was like a generic White Castle if you can believe that. My dad took me there every day and bought me a hamburger as a bribe to go to school and, even after I was okay with going to school, I still let him take me on this daily trip.

When I was in second grade, we began another ritual. The family was already asleep when I'd get up in the middle of the night and declare I was hungry. Back in those days, we didn't have Totito Pizza Rolls or cans of Chef Boyardee readily available in our household. Instead, my dad made a meal out of ginger, salt, and water.

To prepare, take a piece of ginger root and peel it. Because ginger is strong, a one-inch thick piece may be enough. Pour some salt onto a plate. Get a bowl of rice and add water to it. To eat, simply dip the ginger root into the salt. Follow this with a spoonful of rice and water.

Recipe for a Bad Hmong Girl

Cut your hair. Dye it. Watch TV until your vision becomes blurred. Tune out Mom and Dad. Listen to Alanis Morrisette. Work at Taco Bell, McDonald's, anywhere but the teb. Let people think you hate Hmong guys. Keep your temper short. Long tempers equal forced early marriages. Burn the rice. Wake up late. Don't kill a chicken. For God's sakes, don't kill a chicken. Eat before the men. Threaten to call cops on bad parents. Learn French. Watch foreign films. Bake cakes. Embrace sass. Dream. Move. Run away.

Recipe for Collecting Memories

1. Take a photo and ask yourself: Why didn't you look at the camera? Where is your sister? Why are there no photos of you and your mother that day? How long will it be until you wear Hmong clothes again?

2. Go to the airport. Pick up the aunt whom you have never met. Have faith you will know each other immediately. See? She has your mother's face.

3. Take a pen. Put it in your left hand. Attempt to write your father's name. Discover how hard it is to forge his simple signature.

Recipe for a Dream

Sleep.

Friday, August 21, 2009

Ten Reasons Why I'd Be A Bad Porn Star

Author Note: Okay, so as promised before, I'm posting my story, "10 Reasons Why I'd Be a Bad Porn Star." I wrote this in 2003. You are reading the original version, completely unedited though know that I am trying to re-work this piece into a one-person show.


Number 10:

I can’t afford a boob job. I truly believe that, to be in the adult entertainment business,
it is necessary to have an ample bosom. Really, I hate it when people get all self-
righteous and say things like, “It’s so unfair that girls with bigger boobs get better
jobs.” Really, in an industry where you're selling flesh, don't you want to have good
flesh?

Those self-righteous people are forever annoying me. I saw an episode of Howard Stern once in which a woman came by to show Howard her great boobs. Au naturel, she said. When he asked her to strip down, the woman wore a corset, which lifted her breasts. When he asked her to get rid of it, there was blur as TV censors covered it up, but Howard’s reaction was enough.

“But it’s natural,” she said.

I loved what he said next: “So what? Why do we put so much stock in real boobs?”

Really, bad breasts are bad breasts.

Number 9:

I’m too picky. I’d probably get fired for saying, “The guy looks like a white Yeti” or “I don’t do oral unless you’re clean.” I mean, if you look at the way I eat, you can tell just how bad I am. The other day, I ordered a Rueben with fries. At the end of the meal, my plate was fuller than when it came out. The sauerkraut was scraped off the bread. The bread crusts were littered everywhere. I mean, I'm pretty picky with food already.

But what I suppose I’m really saying is that the industry is probably just like high school. You know, keep your eyes closed. Don’t say anything. Don’t be critical. It’s odd when you think about it. I’m planning on having sex with a guy, yet I shouldn’t even look down at his genitals to see if he has warts down there. Or, I shouldn’t ask him to wash his privates before oral sex. What’s up with that?

Number 8:

I don’t have sex on hard surfaces. I prefer to keep my backside free from scrapes. Besides, I don’t think I could afford the chiropractic fees anyway. I have to wonder about the various locations that porn directors choose to shoot in: a table, a kitchen island, the floor, the stairs, on top of the toilet. I think they choose these “exotic” locations because, once you get down to it-no pun intended-the sex is all the same really. Porn directors tend to have a very limited span of creativity. The scene almost always begins with oral sex being performed to both the men and the women. This is then followed by some in-and-out sex. I suppose that the correct term for “in-and-out sex” is actually coital or vaginal intercourse. Of course, Caleb, my current boyfriend, has teased me about this. “After all,” he said, “Isn’t everything in and out?” But I digress. The in-an-out sex is then is then filmed in various positions to create diversity, but we almost never see the missionary position. After all, people watch porn for fantasies, not reality.

Maybe this is another reason why I might not make a very good porn star. I’d probably have creative differences with the directors. In a movie that incorporates a story line and thus, dialogue, for example, I might instead suggest to the director that the actors not speak but do interpretative, well, acting. Even I, a lay person, cannot stand to hear some naked blond chick saying, “Oh, no. Rescue me, Dick Master!” I would definitely go for the interpretive thing.

Number 7:

I believe in a woman’s right---to an orgasm. The scene does not end when a man comes. I'd probably get my ass fired so fast by saying, "Hey, what about me?"

Number 6:

I talk too much. No one wants to hear, “I think we should get to know one another better before we do it.” My mom is constantly telling me how fortunate I am to have Caleb, Caleb who has talent for listening and hearing-or so I’d like to believe. In the late hours of the night, as he is busy playing the latest Final Fantasy saga on his Playstation, I’ll rattle off like crazy talking about anything from the latest Jane Austen movie to a contemplation on the greater meaning of Debbie Does Dallas.

Despite what the popular consensus is, Caleb and I agree that the adult entertainment industry has a great sense of humor as well as a great flair for puns. Who, for example, would have ever thought of a title like Thump’n Hood or Ass Ventura? We do appreciate the deeper aspects of these works.

Number 5:

My body is sensitive. It can’t withstand more than one orgasm every five hours nor can it stand the constant ramming of dildos. Maybe I’m envious or vindictive or even just naïve, but I have to question those women who claim to have “Oh, at least seven or eight orgasms every time.” How is that possible? Do they count small spasms?

Anyway, the point is that my body is so sensitive, I'd either be broke from making only one movie a month or I'd be on disability so fast, it wouldn't be worth it to hire me.

Besides, I'm not very flexible. Having stopped doing exercises in tenth grade gym, I rely solely on decent genes to get by in the world. As a result, my body has very limited movement. In fact, the only movement I can make for long periods of time is with my mouth.......With talking, that is. Remember? I talk a lot?

Number 4:

I have no stamina. As a child of the eighties, I grew up with endless movies about yuppies having casual sex. The man and woman usually meet in smoky bar. He offers her a drink-tequila or scotch straight up. It’s never anything like a pina colada or strawberry daiquiri. Always some hard liquor. They check each other out with sly, seductive smiles. Next thing you know, the couple stumbles into an apartment, kissing violently, the man’s hand enraptured in the woman’s hair and the woman trying desperately to undress the man. They make it seem as if they’re just so horny, they can’t stop for a moment and say constructively, “Careful with the buttons. That shirt cost me a lot.” What they don’t say even less before they have sex is, “Are you clean because I don’t want to go down on you if you’re not?” I know. It’s embarrassing. You don’t want to screw up the chemistry of the moment, but damn, it would be even worst to be putting your mouth-man or woman-against someone’s putrid genitals.

For all I have to say, however, Caleb and I did try to re-enact one of those scenes. We went through the doorway, hands all over each other, panting heavily. We even managed to throw our bodies against the wall. Without undressing me beyond ripping open my blouse-for which I later regretted because it was one of my favorites-he lifted up my skirt and heaved my legs around his hips, pushing my back into the wall. On the outside, it was a great display of eroticism. But we couldn’t even keep it up for more than two minutes before we both gave up exhausted over the effort. Even as we sat on the floor, Caleb and I were still breathing heavily, making me realize that our heavy breathing wasn’t a result of hormones. It was the result of exertion. Besides, my hair felt as though they’d been pulled out of their roots.

After this pitiful display of TV-imitation, Caleb offered to get me a drink. “Orange juice?” he asked.

“No, I want something stronger: Pepsi over ice.”

Number 3:

I believe in safe sex. Therefore, I don’t wear stilettos, especially when having sex. After watching Single White Female in which Jennifer Jason Leigh kills Bridget Fonda’s boyfriend with the points of her stilettos, I was convinced that shoes were not the way to go when having sex. Besides, while I’m not a clean freak, I’m not particularly fond of beds sprinkled with dirt from your shoes. After the sex is done and over with and you and your partner have escaped yet another close call with the pointy heels, the last thing you want to do is go to bed with small pebbles scratching against your bare ass.

Number 2:

I don’t swallow. Not even for Caleb. To tell you the truth, I really don’t think the porn stars like to either. I think it’s just a way to turn men on. Robbie, who was the first boyfriend whom I really made out with, used to suck my fingers. There was something soothing about that. His tongue sliding gently against my indexes. His gentleness. Once I summoned enough nerve, I started sucking and licking his fingers too until he said it wasn’t necessary any more.

“Why not?” I asked.

“Well, performing oral is enough. It’s not necessary for you to tease me with that gesture anymore, you know.”

I didn’t know. I didn’t realize that, to him, the gesture of sucking his fingers was symbolic, a tease meant to enhance his arousal. I didn’t realize that he couldn’t feel the same thing I could.

That’s what I think swallowing really is. Just a symbol for men. So now I like to show them that my clean face, too, is a symbol, a symbol of one who has a clean face.

Number 1:

My butt has a sign on it: EXIT ONLY. Enough said.

Sunday, August 9, 2009

Night Owl, Not Insomniac

I was tempted to say that I've been suffering from insomnia but that's not true. I don't suffer from insomnia. I am simply a night owl, have been since I was a kid. I've always found it interesting that I get chided for waking up late--which makes since when you figure that I don't to bed until way after everyone else does--but no one every says, "Wow! You're amazing. You can stay up later than everyone else."

Anyway, I've just been thinking about how the world--by this I mean my family, the 9-5 work life, school, etc.--has been forcing people like me to conform to their schedules, their ideas of what is normal. But, after 30 years, my body won't change it's rhythm so I have to embrace this.

So, being up late, there's not that many options of things to do. This morning, I was still awake at 6 AM, so my husband and I drove down to the St. Paul Farmer's market and looked around. The weird thing is that I've lived in St. Paul since 1988, but I've never been to the Farmer's Market because--get this!--I never wake up in time. But today I got there as booths were getting set up. Had a really great time just walking about. The sky was interesting. It looked gray as if we were about to approach twilight but the world was so quiet, you knew that this could not be so.

So, cool sky light above me, I checked out booths, had some breakfast, and re-discovered some things I had forgotten. For example, the smell of Hmong cilantro reminded me of lady bugs. As a kid, I remember seeing lady bugs all over the cilantro.

For my husband, nostalgia came in the form of crap apples that were surprisingly sweet as well as tart. Neither of us had eaten crap apples in years. I attribute this to the fact that we haven't been around parens who just randomly stop on the side of the road to pick them from trees.

Anyway, the reason why I'm posting this rant is this: If you have any ideas of things a person can do late at night, let me know. These are things I'm familiar with:

* Going to Denny's or Perkins
* Going to Mickey's Diner
* Going to Walmart in Eagan
* Going to the casino


At home, I'm either reading, watching a movie, baking, cooking a 2 AM dinner, playing video games, or chatting on facebook. HELP ME WITH MORE OPTIONS!

Some Confessions

So, I guess I really am a lazy Hmong woman--so lazy I've only made 2 entries since I started this site. So, a couple of updates:

1) We had a really good run of Sia(b) this past June, and I will put this wish out itno the world: I'd love to tour the show nationally, so if you know anyone who'd like to bring the show to your city, hit me up.

2) I've been working on a one-woman show. It was at first going to be called "The Sex Lady" but now it may be changed to "Ten Reasons Why I'd Be a Bad Porn Star." It's fun and humorous and explores porn, romance novel fantasies, teaching sex, talking about sex in Hmong among other things. I'f I'm in the mood, I might post the story I'd originally written called "Ten Reasons Why I'd Be a Bad Porn Star." Stay tuned...I'd love to see this show mounted in a year.

3) Lastly, I've been attempting to work on a memoir that has been in the works for a very long time. Being a little stuck, I started experimenting with some magic realism fiction this past Friday and found--to my surprise--that it was quite fun to shift gears. What's this magic realism piece of fiction I speak of? I'm still trying to figure things out, but I think it's about a family of women who are cursed. One woman makes a deal with a monkey in Laos and when she goes to the MN Zoo, she is faced with a promise she must keep. One woman has escaped drowing in the Mekong only to drown in Mississippi River. Another woman talks to ghosts. (Yeah, I've come to realize now I've got a thing for ghosts.) Anyway, I'm not sure where this piece is headed or if it has a future, but that's the point of writing, right? To explore.

Saturday, May 9, 2009

Sia(b) premiers at the end of this month!


For the last two years, I've been working on a play, which now has the name of Sia(b). It began as first an exploration into body parts and how they connected to my life. After much writing, workshopping--and, hey, even a one-act version of this show, the full-length version of Sia(b)is premiering in Saint Paul, MN.

If you're interested in quirky plays about self-discovery, come!
If you're a fan of The Legend of Zelda, come!
If you're a fan of empowering Hmong women, come!
If you're a fan of empowering Asian American women, come!
If you're a Twin Cities nerd of color, come!
If you're a nerd of any color from any city, come!
If you're a fan of the 1980s, come!
If you're a fan of wrestling, come!
If you're thinking, "Is this just another show about Asian women bitching?" the answer is, "No" but come anyway!
If you want to learn more about the Hmong culture, hey, come too!

I've been fortunate to have the support of Kaotic Good Productions and the Center for Hmong Arts and Talent (CHAT) as local presenters. After our St. Paul run, it's off to Anchorage, Alaska for a run in August. So, check it out if you can.

Oh, show description and more info...that would be a good idea.


Sia(b): a Journey for the Hmong Heart
Written by May Lee-Yang
Performed by May Lee-Yang and Katie Ka Vang
Directed by Robert Karimi

On a journey for the discovery of her own siab, May Lee-Yang takes us on a humorous and emotional voyage through multiple characters, karaoke music, voices of Hmong community members, and images of Hulk Hogan and Nintendo games. Though conflicted between her love for pop culture and her own Hmong culture, she ultimately learns that regardless of location, home is where the siab is.

Saturday, May 30 at 8pm
Sunday, May 31 at 4pm
Wednesday, June 3 at 8pm (Pay-What-You-Can)
Thursday-Saturday, June 4-6 at 8pm

For ticket reservations, please call the Center for Hmong Art (CHAT) and Talent at 651-603-6971

$15 Adults, $12 Students/ Seniors/with 2008 Fringe Festival button, $10 Groups of 10+

Wednesday, April 1, 2009

Welcome to my blogspot!!

Well...two years after initiating my first blog site, I'm finally blogging--yay!

I have lots of news to report:


1) I have a new website. Check it out at www.mayleeyang.com to find out more about me, my work, and upcoming events.

2) I got a new haircut. It's super short, bringing me back to my senior year in high school. I'll need to post a more updated photo so you can compare notes.

3) Even as I'm writing, I'm preparing for an awesome but sure to be exhausting weekend. Tomorrow, I'll be heading off to the Hmong National Development Conference (HND) in Appleton, WI. If you happen to be there, check out a sneak preview of my show Sia(b),which will be showing on Friday, April 3.

On Saturday, April 4, Katie Vang and I will also be facilitating a workshop called "Transforming Community Through Theater" from 1:30-3 PM.

On a more personal note, those who know me will know that I have an affinity for funny kid quotes, so these were some things I heard this week:

Shawn (a 4 year-old) said to Ashley (a 15 year-old), "You're evil like May, huh?"

For the record, I'm not really evil. I just played someone who was semi-evil and I guess she left some imprints on me.

Another quote from another 4-year old: "When I get home, I'm going to use my puddle boots to stomp in puddles." I didn't know there were such things as puddle boots, but, hey, you learn something every day.